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(In fact, Noah was commanded to begin construction of the ark a full 120 years in advance (and on top of a mountain) so that people would notice and inquire – and perhaps Noah’s response would stir them to repent in time.) A second possible source is Moses’s lifespan.

Moses lived till exactly 120 (Talmud Sotah 13b) – and on top of it the Torah attests that his energy and vitality did not diminish in the slightest before that time (Deut. We thus bless people today that they be granted the same long, productive life of our great teacher Moses.

If we study the lifespans of the Biblical figures from the Flood and on, they declined from 950 (Noah) to 600 (Shem) to the 400’s, and then to the 200’s.

Then going from Abraham to Moses, they went from the upper 100’s to the middle and lower, down to 120 with Moses.

Bechaye, Sforno) understand that verse differently. The limit of 120 years was not a permanent decree on man’s lifespan, but a final deadline God had given mankind before his destruction.

If man would not repent within the next 120 years, the Flood would ensue.

Alternatively, life is such a struggle between man’s body and soul, that with so many years to live, a person is bound to succumb over time.

As a result, God decided to shorten man’s lifespan, making 120 years the new limit (Chizkuni, Abarbanel, Malbim, Ha’amek Davar, see also Talmud Chullin 139b and Midrash Ha Gadol).

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Why, Moses’s own brother Aaron lived till 123, and our forefathers down to his time lived well upwards of 120.